Saturday, 31 December 2011
New Year Greetings from LE2
Domestic scene celebrating 6 years of civil partnership and 30 years of life together:
a happy and peaceful and healthy 2012
Saturday, 24 December 2011
Friday, 23 December 2011
Records reveal how Christmas was once cancelled
Documents from The National Archives reveal how the wave of religious reform that swept across England during and after the English Civil War could have changed the way Christmas is celebrated today.
Christmas banned
The Council of State Letters and Papers (catalogue reference SP 25/15) show how Oliver Cromwell and his allies in Parliament objected to the excess and debauchery that followed the traditional celebration of Christmas. In accordance with their Puritan views, strict rules were drawn up banning all familiar festivities relating to Christmas, including feasting and carolling. The restriction also meant that worshiping idols and using the word 'Christmas' became serious offences. Previous to this, in 1642, the government had declared a monthly fast to remember the famine in Ireland. During this fast, the playing of sport and conducting of trade were banned - this was to be observed even when it fell on Christmas day in 1644.
Despite the rules, later entries among the government papers suggest that the ban on Christmas and other holy day festivities were ignored. In December 1657, orders were issued to the authorities in London and Westminster to clamp down on visible traditional celebrations of festival days. An extract from the Council of State Letters and Papers, SP 18/158, f.95, reads:
'The festivals of Easter, Christmas, and other holy days having been taken away, the Lord Mayor and justices of London and Westminster are to see that the Ordinance for taking away festivals is observed, and to prevent the solemnities heretofore used in their celebration.'
Christmas restored
Sean Cunningham, Head of Medieval and Early Modern Records at The National Archives, commented: 'Although this might seem like the ultimate Christmas Scrooge story, it's no surprise that the anti-Christmas legislation was ignored by many people who continued to follow ancient traditions in secret. What is most astonishing, however, is that for almost two decades the festivities of Christmas week were officially forbidden. If the ban hadn't been publicly reversed by Charles II, the joys of Christmas might have been a time consigned to history.'
The restoration of the monarchy in May 1660 reversed the doctrine and encouraged a return to the traditional ways of celebrating. The country was once again officially allowed to mark the 12 days of Christmas.
Thursday, 22 December 2011
Monday, 19 December 2011
Grief (official) at the death of the leader of North Korea
I guess it is politic to be grief stricken sometimes.
Sunday, 18 December 2011
Psychoanalysis and homosexuality: moving on
Hat tip to Bernard Ratigan
The British are coming, the British are coming (to their senses)
--
Jack Drescher, MD
President
Group for the Advancement of Psychiatry
jackdreschermd@gmail.com
www.jackdreschermd.net
***************
http://www.psychoanalytic-council.org/main/index.php?page=15859
--
The British are coming, the British are coming (to their senses)
--
Jack Drescher, MD
President
Group for the Advancement of Psychiatry
jackdreschermd@gmail.com
www.jackdreschermd.net
***************
http://www.psychoanalytic-council.org/main/index.php?page=15859
Psychoanalysis and Homosexuality - Saturday 21st January 2012
Psychoanalysis and homosexuality: moving on
A one-day conference co-hosted by The Anna Freud Centre, Association for Psychoanalytic Psychotherapy in the NHS, British Psychoanalytic Council, Tavistock and Portman NHS Foundation Trust, and Tavistock Centre for Couple Relationships
Resource for London, 356 Holloway Road, London N7
Speakers and chairs: Malcolm Allen, Alessandra Lemma, Peter Fonagy, Nicola Barden, Jean Knox, Bernard Ratigan, Paul Lynch, Jeremy Clarke, Leezah Hertzmann, Mary Target, David Morgan, Julian Lousada, Juliet Newbigin, Marilyn Lawrence, Helen Morgan, Jan McGregor Hepburn, Trudy Klauber.
Resource for London, 356 Holloway Road, London N7
Speakers and chairs: Malcolm Allen, Alessandra Lemma, Peter Fonagy, Nicola Barden, Jean Knox, Bernard Ratigan, Paul Lynch, Jeremy Clarke, Leezah Hertzmann, Mary Target, David Morgan, Julian Lousada, Juliet Newbigin, Marilyn Lawrence, Helen Morgan, Jan McGregor Hepburn, Trudy Klauber.
A large part of the psychoanalytic community in the UK has been conspicuously silent on the issue of homosexuality for some time, a fact that has also impaired the development of thinking around sexuality in general. Whilst there has been a quiet retreat from the pathologisation model of the past, a new consensus has not been articulated. A movement that once made the fearless exploration of human sexuality its very hallmark has become a little coy.
But that is now changing. Psychoanalytic Psychotherapy NOW conferences have highlighted the need to engage with this issue in a more forthright way. The December 2011 issue of the journal Psychoanalytic Psychotherapy is devoted to the subject. And the British Psychoanalytic Council is adopting an important position statement.
This conference explores the current state of mind within the psychoanalytic community on the question of homosexuality, ranging across some key scientific questions to what steps need to be taken to allow the profession to be more accessible to gay and lesbian trainees and patients. In so doing, it is hoped to renew the creative and rigorous development of psychoanalytic thought around psychosexuality and begin to reclaim the movement’s original home ground.
But that is now changing. Psychoanalytic Psychotherapy NOW conferences have highlighted the need to engage with this issue in a more forthright way. The December 2011 issue of the journal Psychoanalytic Psychotherapy is devoted to the subject. And the British Psychoanalytic Council is adopting an important position statement.
This conference explores the current state of mind within the psychoanalytic community on the question of homosexuality, ranging across some key scientific questions to what steps need to be taken to allow the profession to be more accessible to gay and lesbian trainees and patients. In so doing, it is hoped to renew the creative and rigorous development of psychoanalytic thought around psychosexuality and begin to reclaim the movement’s original home ground.
9.00am to 5.00pm
Fees: Students / trainees: £50
All other attendees: £80
> Download conference programme here
Fees: Students / trainees: £50
All other attendees: £80
> Download conference programme here
> Download a registration form here
or contact the British Psychoanalytic Council on 020 7561 9240
mail@psychoanalytic-council.org
> Register online here or contact the British Psychoanalytic Council on 020 7561 9240
mail@psychoanalytic-council.org
--
Saturday, 17 December 2011
Christmas greetings
Dear blog followers,
For the second year running I am not sending cards this Christmas. Nevertheless, please accept my good wishes. I have resisted the temptation of sending a letter. They are so easy to lampoon and I am trying to contact personally for a chat on the phone everyone who would have received one.
Happy new year
Bernard
For the second year running I am not sending cards this Christmas. Nevertheless, please accept my good wishes. I have resisted the temptation of sending a letter. They are so easy to lampoon and I am trying to contact personally for a chat on the phone everyone who would have received one.
Happy new year
Bernard
Sunday, 11 December 2011
Rachmaninov Vespers in Leicester
Leicester Bach Choir's last concert of the year scaled the height and depths of the All Night Vigil written by Rachmaninov in 1915. We heard Vespers and parts of the night office (Matins and Prime). The choir had an icon of the Black Virgin and child with candles either side. All we needed was less light and incense to be in the Orthodox liturgy in Old Church Slavonic. Wonderful evening, strong singing by the choir, audience kept wrapped in attention.
An excellent evening.
Date for diary: Saturday 21st January, come and sing Tallis' 40 part motet Spem in Alium with Leicester Bach Choir at St James the Greater.. Sadly, I have to be at a conference on, guess what?, psychoanalysis and homosexuality that day. Oh to be in Leicester for that treat at St James' Church.
An excellent evening.
Date for diary: Saturday 21st January, come and sing Tallis' 40 part motet Spem in Alium with Leicester Bach Choir at St James the Greater.. Sadly, I have to be at a conference on, guess what?, psychoanalysis and homosexuality that day. Oh to be in Leicester for that treat at St James' Church.
Thursday, 8 December 2011
what's your ritual?
I need not tell readers that Christmas is near. There seems to be so many imperatives around at this time of the year what you "have to" do. The local radio station had a phone in recently about how it was possible to do Christmas for less than £185 for two adults and two children. Callers variously thought this was mad or very admirable. There was a strong sense that certain things had to be done. The Christmas meal for the family was high on the list. There was not many voices asking WHY there were such powerful imperatives at work in late December.
How have so many people fallen into the trap of having to endure Christmas, eat food they do not really like, give gifts they can ill afford and, so on....
I would be glad to learn others' views on the Christmas rituals.
How have so many people fallen into the trap of having to endure Christmas, eat food they do not really like, give gifts they can ill afford and, so on....
I would be glad to learn others' views on the Christmas rituals.
Pontifical High Mass Holy Cross Leicester
A year ago, the Bishop of Nottingham celebrated a Tridentine High Mass in Holy Cross Leicester and I have recently found the hour long video of it on You Tube. I post it for information.
Any reactions?
Any reactions?
Tuesday, 6 December 2011
Death of Elisabeth Young-Bruehl
Elisabeth Young-Bruehl, Who Probed Roots of Ideology and Bias, Dies at 65
By MARGALIT FOX
Published: December 5, 2011
Elisabeth Young-Bruehl, a philosopher, psychoanalyst and biographer known for her lives of two influential women, Hannah Arendt and Anna Freud, died on Thursday near her home in Toronto. She was 65. The cause was a pulmonary embolism, her spouse, Christine Dunbar, said.
A former doctoral student of Arendt’s, Ms. Young-Bruehl was concerned throughout her work with the psychological roots of ideology — personal, cultural, national and above all prejudicial.
Besides “Hannah Arendt: For Love of the World” and “Anna Freud: A Biography,” her best-known books include “Mind and the Body Politic,” a collection of essays on history, feminism and psychoanalysis; “Why Arendt Matters,” a brief for its subject’s continued relevance in the 21st century; and “The Anatomy of Prejudices,” a psychoanalytic study of the wellsprings of bigotry.
Ms. Young-Bruehl’s first biographical subject was Arendt, the German-born Jewish political philosopher known for books including “The Origins of Totalitarianism” and “Eichmann in Jerusalem,” in which she coined the phrase “the banality of evil” to describe what she saw as the utter psychological ordinariness of perpetrators of the Holocaust and other historical atrocities.
Published by Yale University Press in 1982, “Hannah Arendt: For Love of the World” explores the evolution of Arendt’s left-wing political passions; her brief, youthful affair in the 1920s with her professor Martin Heidegger, later a Nazi Party member; and her years as a refugee, first in Paris and later in New York. In a sense, the book is a study of the life of the mind in both its aspects, intellectual and psychological, something that would become a hallmark of Ms. Young-Bruehl’s work.
“Anna Freud,” published in 1988, centers on the youngest of Freud’s six children and the only one to take up his profession. Ms. Young-Bruehl argued that Anna, who became a distinguished child psychoanalyst, was born into an intense sibling rivalry with her father’s best-known offspring — psychoanalysis itself — which she could overcome only by submerging herself completely in his field.
In “The Anatomy of Prejudices” (1996), the word “prejudices,” plural, is significant: Sociological models of prejudice had often characterized its diverse manifestations as simply variations on a single theme. Ms. Young-Bruehl, by contrast, examined four strains of bigotry — racism, sexism, anti-Semitism and homophobia — arguing that each had a distinct cause.
Each strain, she maintained, was rooted in one or more of the three characterological types (obsessional, hysterical and narcissistic) described by Sigmund Freud in a 1931 essay, “Libidinal Types.” Anti-Semitism, she wrote, springs from the obsessional character, with its adherents fearing Jews as dirty and aggressive, whereas racism stems from the hysterical type and is rooted in sexual fear.
Ms. Young-Bruehl’s books were largely well received, though some critics took her to task for rejecting sociological explanations of phenomena like prejudice in favor of the unverifiable speculation that can attend a psychoanalytic approach. Others praised her as a skilled synthesist who brought a wide breadth of learning to bear on all her work.
Her book “Childism,” which argues that America’s systemic failure to spare its children abuse, neglect and educational privation is born of a deeply ingrained cultural prejudice against them, is to be published by Yale next month.
Elisabeth Bulkley Young was born on March 3, 1946, in Elkton, Md.; her mother was a homemaker, her father a golf pro. After attending Sarah Lawrence College, where she studied with the poet Muriel Rukeyser, she completed her bachelor’s degree in philosophy at the New School for Social Research in New York.
She went on to take master’s and doctoral degrees in the field there, doing her Ph.D. under Arendt, who was then on the New School faculty.
Ms. Young-Bruehl, who later trained as a psychoanalyst, taught for many years in the College of Letters of Wesleyan University and afterward at Haverford College.
Ms. Young-Bruehl’s marriage to Robert Bruehl ended in divorce. Besides Ms. Dunbar, a psychoanalyst whom she married in Toronto in 2008, she is survived by two siblings, Herbert Gibbons Young Jr. and Lois Young-Southard; a stepdaughter, Zoë Lucas; and two step-grandchildren.
With Ms. Dunbar, Ms. Young-Bruehl founded Caversham Productions, a company that makes psychoanalytic training materials.
As a biographer of a psychoanalyst who was also a psychoanalyst herself, Ms. Young-Bruehl had a singular perspective on the process of empathic ingestion that is essential to the biographer’s art.
“The usual, indeed, the clichéd way of describing empathy as ‘putting yourself in another’s place’ seems to me quite wrong,” she wrote in her essay “The Biographer’s Empathy With Her Subject.” “Empathizing involves, rather, putting another person in yourself, becoming another person’s habitat.”
She continued, crucially: “But this depends upon your ability to tell the difference between the subject and yourself.”
Besides “Hannah Arendt: For Love of the World” and “Anna Freud: A Biography,” her best-known books include “Mind and the Body Politic,” a collection of essays on history, feminism and psychoanalysis; “Why Arendt Matters,” a brief for its subject’s continued relevance in the 21st century; and “The Anatomy of Prejudices,” a psychoanalytic study of the wellsprings of bigotry.
Ms. Young-Bruehl’s first biographical subject was Arendt, the German-born Jewish political philosopher known for books including “The Origins of Totalitarianism” and “Eichmann in Jerusalem,” in which she coined the phrase “the banality of evil” to describe what she saw as the utter psychological ordinariness of perpetrators of the Holocaust and other historical atrocities.
Published by Yale University Press in 1982, “Hannah Arendt: For Love of the World” explores the evolution of Arendt’s left-wing political passions; her brief, youthful affair in the 1920s with her professor Martin Heidegger, later a Nazi Party member; and her years as a refugee, first in Paris and later in New York. In a sense, the book is a study of the life of the mind in both its aspects, intellectual and psychological, something that would become a hallmark of Ms. Young-Bruehl’s work.
“Anna Freud,” published in 1988, centers on the youngest of Freud’s six children and the only one to take up his profession. Ms. Young-Bruehl argued that Anna, who became a distinguished child psychoanalyst, was born into an intense sibling rivalry with her father’s best-known offspring — psychoanalysis itself — which she could overcome only by submerging herself completely in his field.
In “The Anatomy of Prejudices” (1996), the word “prejudices,” plural, is significant: Sociological models of prejudice had often characterized its diverse manifestations as simply variations on a single theme. Ms. Young-Bruehl, by contrast, examined four strains of bigotry — racism, sexism, anti-Semitism and homophobia — arguing that each had a distinct cause.
Each strain, she maintained, was rooted in one or more of the three characterological types (obsessional, hysterical and narcissistic) described by Sigmund Freud in a 1931 essay, “Libidinal Types.” Anti-Semitism, she wrote, springs from the obsessional character, with its adherents fearing Jews as dirty and aggressive, whereas racism stems from the hysterical type and is rooted in sexual fear.
Ms. Young-Bruehl’s books were largely well received, though some critics took her to task for rejecting sociological explanations of phenomena like prejudice in favor of the unverifiable speculation that can attend a psychoanalytic approach. Others praised her as a skilled synthesist who brought a wide breadth of learning to bear on all her work.
Her book “Childism,” which argues that America’s systemic failure to spare its children abuse, neglect and educational privation is born of a deeply ingrained cultural prejudice against them, is to be published by Yale next month.
Elisabeth Bulkley Young was born on March 3, 1946, in Elkton, Md.; her mother was a homemaker, her father a golf pro. After attending Sarah Lawrence College, where she studied with the poet Muriel Rukeyser, she completed her bachelor’s degree in philosophy at the New School for Social Research in New York.
She went on to take master’s and doctoral degrees in the field there, doing her Ph.D. under Arendt, who was then on the New School faculty.
Ms. Young-Bruehl, who later trained as a psychoanalyst, taught for many years in the College of Letters of Wesleyan University and afterward at Haverford College.
Ms. Young-Bruehl’s marriage to Robert Bruehl ended in divorce. Besides Ms. Dunbar, a psychoanalyst whom she married in Toronto in 2008, she is survived by two siblings, Herbert Gibbons Young Jr. and Lois Young-Southard; a stepdaughter, Zoë Lucas; and two step-grandchildren.
With Ms. Dunbar, Ms. Young-Bruehl founded Caversham Productions, a company that makes psychoanalytic training materials.
As a biographer of a psychoanalyst who was also a psychoanalyst herself, Ms. Young-Bruehl had a singular perspective on the process of empathic ingestion that is essential to the biographer’s art.
“The usual, indeed, the clichéd way of describing empathy as ‘putting yourself in another’s place’ seems to me quite wrong,” she wrote in her essay “The Biographer’s Empathy With Her Subject.” “Empathizing involves, rather, putting another person in yourself, becoming another person’s habitat.”
She continued, crucially: “But this depends upon your ability to tell the difference between the subject and yourself.”
Monday, 5 December 2011
Saturday, 3 December 2011
New video
So your unborn child is (a) male and (b) gay. What do you think of this?
to get some sense of the current state of the "culture wars" do read the comments.
to get some sense of the current state of the "culture wars" do read the comments.
Friday, 2 December 2011
Ever thought of sponsoring a Leicester Tiger?
A testimonial from a satisfied sponsor:
"We are entering our third season as a player sponsor and have been delighted with the package. We think it represents superb value for money while of course providing our customers with the opportunity to meet some of the best rugby players in the world."
- Matthew Webber, Fernox
"We are entering our third season as a player sponsor and have been delighted with the package. We think it represents superb value for money while of course providing our customers with the opportunity to meet some of the best rugby players in the world."
- Matthew Webber, Fernox
Thursday, 1 December 2011
Wednesday, 30 November 2011
Dante night by night
A new project: to read a canto a night from Dante's Divine Comedy. The edition: Robert Durling's OUP three volume, dual language version with end notes that inform rather than patronise. Best read sotto voce I find rather than silently. Letting the images created by Dante, augmented by Botticelli's, merge in the hypnogogic slide into the unconscious. Then see what happens......
This week's Thursday lunchtime concert in Leicester
One of Leicester's better kept secrets is the cycle of fortnightly Thursday lunchtime concerts held between October and April. The setting, a gallery in the New Walk Museum, is an ideal size and acoustic for small scale musical performances. The concerts are put together by Nicholas Daniel and he talent spots some of the best young musicians, nationally and internationally, who are clearly going to be the stars of the future. The audience is large, knowledgeable and enthusiastic. Increasingly, there is a queue for returns. The draw backs? To fit in the audience the seats are cramped and I find the paintings on the room's walls are a distraction.
Mike Wheeler writes the excellent programme notes and Mike Baker introduces the musicians precisely on time with geniality and great warmth. The whole is a joy to have on our doorsteps. Next concert, tomorrow:
Thursday 1 December 2011 1.00pm – 2.00pm

Priya Mitchell (violin)
Natalie Clein (cello)
Katya Apekisheva (piano)
Tchaikovsky: Trio in A minor, Op.50
Piazzolla: 4 Seasons piano trio
Sapori Italian Restaurant in Anstey
Just north of Leicester, Anstey stands between the city and the posh villages in Charnwood such as Rothley, Newtown Linford and the rest. A former working men's club, the modernist interior of Sapori gives a feeling of being somewhere rather more sophisticated. The welcome was warm at lunchtime as we arrived, the first there - always a worrying sign. Service throughout was fine but not rushed.
The food was good and simple. The bill was not expensive. Certainly worth a detour.
http://www.sapori-restaurant.co.uk/menu/
Booking necessary in the evenings.
The food was good and simple. The bill was not expensive. Certainly worth a detour.
http://www.sapori-restaurant.co.uk/menu/
Booking necessary in the evenings.
Tuesday, 29 November 2011
Monday, 28 November 2011
Hockey print
Friday, 25 November 2011
The Rainbow and Dove
The events at the Rainbow and Dove some weeks ago were tragic, almost fatal. Someone went in and allegedly threw a combustible liquid at two of the customers. One is still in hospital but is now reported to be conscious. At first the Rainbow and Dove was named as a gay bar. Then, the the police and the media appeared to stop calling it a gay bar. It was reported quite soon after the event that the police thought it unlikely that the crime was 'homophobic'. In the absence of evidence, of course, it is hard to know one way or the other. 'Intentions' are always problematic.
A number of people seem to have been questioned but no one, so far, has been charged. I wonder why the Rainbow and Dove is no longer called 'a gay bar'? If the attack had been on any other minority social space I am pretty certain it would have been so named. Why not in this case?
A number of people seem to have been questioned but no one, so far, has been charged. I wonder why the Rainbow and Dove is no longer called 'a gay bar'? If the attack had been on any other minority social space I am pretty certain it would have been so named. Why not in this case?
Some cultural highlights
English National Opera has a long history of presenting Handel but the decision to do Castor and Pollux by his contemporary Rameau promised much. The reviews were not good. Indeed they were so poor that expectations were very low. In the event it was fun evening of good music, good singing and mostly ok production. A minimalist set allowed for much dancing. Pity the chorus seemed to get pulled into this. They looked stiff compared with the professional, non singing, actors and dancers. The nudity sciences were about average for ENO.
The orchestra was almost at the same level as the singers - so they were very much part of the action. C and P was written in 1737 and seemed to my ears more advanced than Handel's operas as they are dominated by static ABA arias. C and P was a written through score and the chorus were much more of the action and the psychology than in Handel. Good night out.
Two other cultural highlights: the Alan Turing play/documentary on Channel 4 was splendid. Catch it on catch up TV if you can. I thought the device of having some of the sessions with his psychiatrist, Dr Greenbaum, helpful way of looking into some aspects of the story. The world looked very different for gay men in those days, well at least in the UK.
Mongrels BBC 3 is unmissable. You will not look at dogs and foxes in the same way again.
The orchestra was almost at the same level as the singers - so they were very much part of the action. C and P was written in 1737 and seemed to my ears more advanced than Handel's operas as they are dominated by static ABA arias. C and P was a written through score and the chorus were much more of the action and the psychology than in Handel. Good night out.
Two other cultural highlights: the Alan Turing play/documentary on Channel 4 was splendid. Catch it on catch up TV if you can. I thought the device of having some of the sessions with his psychiatrist, Dr Greenbaum, helpful way of looking into some aspects of the story. The world looked very different for gay men in those days, well at least in the UK.
Mongrels BBC 3 is unmissable. You will not look at dogs and foxes in the same way again.
Sorry about the break of service
Here is the restored blog but with a new URL http://bernardratigan1.blogspot.com
Tuesday, 15 November 2011
Sunday, 13 November 2011
La Sonnambula at Covent Garden
To the Royal Opera House to see a revival of Bellini's La Sonnambula made famous in the past by singers such as Jenny Lind, Maria Callas and Joan Sutherland. It is one of the best examples of bel canto singing in the repertoire. Last night soloists, chorus, orchestra and conductor were in fine form but the audience (at least in the stalls) seemed to take their role as part of the opera. Often great examples of bravura singing were met by, well by silence, as the audience seemed unsure whether to clap/cheer or not.
La Sonnambula is a subtle opera and shows the early 19th century fascination with para psychology and phenomena such as sleep walking. But in the end all's well that ends well.
La Sonnambula is a subtle opera and shows the early 19th century fascination with para psychology and phenomena such as sleep walking. But in the end all's well that ends well.
Thursday, 10 November 2011
Lunch out
For the many friends who ask how I am here is a photograph taken by Antonio De Vecchi with my new camera. I may have a new camera but I have a lot to learn about how to take photographs. I think this captures an aspect of me very well.
Sunday, 6 November 2011
Parkinsons
Andrew Rice, an old friend, draws the following to my attention and I thought it worth circulating to the blog-readership:
http://www.guardian.co.uk/science/2011/nov/06/stem-cells-brain-parkinsons-disease?CMP=twt_fd
http://www.guardian.co.uk/science/2011/nov/06/stem-cells-brain-parkinsons-disease?CMP=twt_fd
Tuesday, 1 November 2011
What makes the EDL tick - from the New Statesman
A study of the far-right group has found that supporters are pessimistic about the UK's future.

An EDL march in Tower Hamlets, London, 3 September 2011. Photograph: Getty Images
Think of the English Defence League, and the image conjured up is probably violent marches populated by football hooligans. But according to a new report by Demos -- the first study of the group -- this is not necessarily the case.
In fact, only a small proportion of those who support the EDL have actually been on a march. Only a few thousand ever take to the streets, while closer to 30,000 "like" the group on Facebook. There are no formal membership procedures, as there are for the BNP, so those affiliated with the group are more varied than the general perception.
Perhaps the most important fact in the Demos report is that extremist Islam is not, in fact, the primary concern for the majority of EDL supporters. While the group's leaders claim that opposing fundamentalist Islam is its primary aim, 42 per cent of respondents cited immigration as their top concern, while just 31 per cent said Islamic extremism. On the other hand, 41 per cent said they joined the group because of their opposition to Islam. Anti-Muslim feeling is clearly a cornerstone of the group -- many of its street demonstrations have provocatively been held in predominantly Muslim areas -- but despite motivating membership, supporters do not think it is the most important issue in the UK.
In fact, supporters appear to be drawn to the EDL for the same reasons as people have always been attracted to far-right groups. Supporters are disproportionately likely to be unemployed. Among 24 to 65 year olds, 28 per cent of EDL supporters are unemployed, compared with the national average of 6 per cent. They are also deeply pessimistic about the future. Three-quarters of those interviewed for the report were under 30,and 81 per cent were male.
While the EDL has attempted to distance itself from other far-right groups, the survey found that the BNP is the political party with the most support, with 34 per cent of EDL supporters saying they vote for the party.
The report notes that while some supporters leveled abuse at all Muslims, others offered more nuanced criticisms, drawing a distinction between Muslims and extremists.
It recommends that the EDL should not be banned as an extremist group:
The EDL is not one-dimensional, and members' views are varied. The group is probably best described as a populist movement that contains some extreme right-wing and sometimes Islamophobic elements. Although there are some illiberal and intolerant sentiments voiced by some supporters in this survey (and at demonstrations), many members are in an important sense democrats. Allowing them to protest and demonstrate is an important way to ensure the group does not become more extreme.
It continues:
There is little doubt that the EDL contains some racist and openly anti-Islamic elements - but this is by no means true of all supporters. The task ahead is to engage with those who are sincere democrats, and isolate those who are not.
The reasoning makes sense; however, it is important not to overlook the more pernicious side of the EDL -- the violent marches in Bradford and Tower Hamlets -- simply because its informal network of supporters encompass a range of voices. Arbitrarily banning groups is never a good idea, but nor isinconsistency in the government's treatment of different types of extremist.
Monday, 31 October 2011
St Paul's....
Now the Dean has gone the Bishop of London is taking charge at St Paul's. How long before others of the brethren of the Chapter go.. ? No guessing, but I wonder how much longer others can stay if the protesters are physically and, even more so, violently removed.
http://www.stpauls.co.uk/People-at-the-Cathedral/Dean-Chapter
http://www.stpauls.co.uk/People-at-the-Cathedral/Dean-Chapter
Sunday, 30 October 2011
Saturday, 29 October 2011
Cerys Jones' recital University of Leicester October 28th 2011
The recital by Cerys Jones accompanied by Richard Leach at the University of Leicester's Arts Centre on Friday 28th October was a very special evening. Ranging from classic English songs of the twentieth century to Brahms, Barber and Berg her voice came over as mature, beautiful and profoundly musical. From the first moments of the concert, before a note had been played or sung, it was clear that singer and pianist were deeply in tune with each other. The audience were treated to a rare evening of ravishing singing. One was left wishing for more and for a larger audience with whom to share this music.
Please someone start recording this pair of outstanding young musicians.
Please someone start recording this pair of outstanding young musicians.
J L Mackie
...I am nowhere mainly concerned to refute any individual writer. I believe that all those to whom I have referred, even those with whom I disagree most strongly, have contributed significantly to our understanding of ethics: where I have quoted their actual words, it is because they have presented views or arguments more clearly or more forcefully than I could put them myself. |
Thursday, 27 October 2011
Stamp out hate: Service at Leicester Cathedral Friday 28th October 2011
STAMP OUT HATE – INTERNATIONAL DAY AGAINST HATE CRIME
Leicester Cathedral will be hosting an event on the evening of Friday 28 October
Stamp It Out is a community led project bringing together different partners and organisations all committed to challenging, tackling and stamping out hate-motivated incidents and crimes within Leicester, Leicestershire and Rutland.
Originally set up by a group of volunteers in London the event is to remember and mark the anniversaries of the London Nail Bomb Attacks on Brixton, Brick Lane and Soho and to support the communities that were attacked, to unite people against all forms of Hate Crime and to encourage people around the world to join in a day of Hope and Remembrance for all victims of Hate Crime.
Later in the evening, at 9pm, there is to be a vigil outside the Rainbow and Dove pub in Leicester to mark the vicious attack earlier in the week.
The inevitable resignation of Dr Giles Fraser
It had to happen. Giles Fraser, canon chancellor at St Paul's Cathedral, has resigned his post in the midst of the tragicomedy that is going on outside and in St Paul's. The miracle is that he has lasted in the job as long as he has done but it was inevitable that he would resign. For further views see Guardian comment yesterday.
Wednesday, 26 October 2011
For all those imprisoned - physically and mentallly
Tu qui sedes in tenebris spe tua gaude: orta stella matutina, sol non tardabit.
You who sit in the darkness keeping your hope alive: the rise of the morning star, the sun shall not be slow.
–Thomas Merton, New Seeds of Contemplation (1961)
(From a Gregorian chant of the 12th century)
Tuesday, 25 October 2011
Dr Rafah Nached Syrian psychoanalyst
Dr Rafah Nached, Syrian psychologist and psychoanalyst, was taken by the Syrian security forces on 10 September when they mistook her weekly group discussion meetings for political subversion. Rafah, 66, had teamed up with a Jesuit Priest to help people of all kinds of backgrounds and beliefs to find a way to articulate anxieties arising from their alarming context. Rafah is in solitary confinement and a Judge recently rejected a request for her acquittal. Amnesty International is aware of her case, and the European Parliament is due to debate it on Thursday 27th October. Please write immediately to your MP and MEP (Link: http://www.writetothem.com/) to urge them to act to free Rafah Nached and return human rights to Syria. For more information on this click http://rafahnashed.blogspot.com/
Psychoanalysis is threatening to would-be patients, clinicians and authoritarian political and religious regimes. By creating space for thought and reflection human beings are able to think all sorts of disturbing thoughts. No wonder psychoanalysis is deemed dangerous.
Viva Freud! Viva Psychoanalysis! Viva freedom of thought!
Psychoanalysis is threatening to would-be patients, clinicians and authoritarian political and religious regimes. By creating space for thought and reflection human beings are able to think all sorts of disturbing thoughts. No wonder psychoanalysis is deemed dangerous.
Viva Freud! Viva Psychoanalysis! Viva freedom of thought!
Saturday, 22 October 2011
St Paul's and capitalism
It was such a joy just a week ago to see Rev Dr Giles Fraser, Canon Chancellor, telling the media that the cathedral welcomed the peaceful protesters camped outside. Sadly, now we have the Dean, Giles' boss, telling the media that it is necessary to close the cathedral on "health, safety and fine" grounds. I have a dislike of the question "what would Jesus have said?" but on this occasion I cannot believe he would have argued for the closure of the Temple in Jerusalem on similar grounds. My reading of the Greek Christian Scriptures would have him taking a much firmer stand with the bankers, capitalists and money changers driving them out with whips.
I hope the canons of St Paul's (especially Giles Fraser and the newly appointed Mark Vernon), who do not agree with the Dean's views, resign. The cynic might assume that other forces are at work putting pressure on the Dean and Chapter.
Last time I went into St Paul's the entrance fee was, I think, £11 except for those attending services. Westminster Cathedral and Notre Dame de Paris are free to enter.
I hope the canons of St Paul's (especially Giles Fraser and the newly appointed Mark Vernon), who do not agree with the Dean's views, resign. The cynic might assume that other forces are at work putting pressure on the Dean and Chapter.
Last time I went into St Paul's the entrance fee was, I think, £11 except for those attending services. Westminster Cathedral and Notre Dame de Paris are free to enter.
Tuesday, 18 October 2011
Facebook no more
I am sorry to those people who were sent invitations to to be a fb friend over the weekend. I rejoined in a half hearted manner after a number of friends said I should be on so they could learn about my various encounters with the NHS - rather than them phoning home. I thought that sounded a possibility and rejoined fb. It soon became obvious, from the number of emails saying "Thanks, but no thanks" that my email contact listed had been contacted (automatically?) by fb. I decided to come out of fb again, this time permanently.
I will try and post information on this blog and if time goes by with no posting I suggest you email or ring me or ring home.
bjr
I will try and post information on this blog and if time goes by with no posting I suggest you email or ring me or ring home.
bjr
Monday, 10 October 2011
John Bell on gay marriage
John Bell of the Iona Community in Scotland did BBC Radio 4's Thought for the day this morning:
SYNOPSIS
There’s a bit of a stooshie in Scotland at the moment, which could become a stramash if it spreads further south. It’s about marriage, or more specifically gay marriage.
Last week the Roman Catholic Bishop of Paisley took issue with Alex Salmond, the first minister over the SNP Government’s intentions to have a consultation on the issue, and implicitly suggested that if the SNP favoured gay marriage, 800,000 Roman Catholic voters might be advised to think carefully about their political preferences.
Things got worse at the weekend when the leader of the Scottish Liberal Democrats publicly upbraided Bishop Tartaglia.. And when we consider that last week at the Tory party conference, the Prime Minister said that he supported gay marriage, it seems that the range of clerically approvable parties is rapidly diminishing. Perhaps Scottish catholics will end up voting for the D.U.P..
The issue is neither confined to one nation or denomination. There is hardly a Christian church in the West which has not found itself riven over the issue of what to do with gay people whom God continues to bring into the world in significant numbers.
The Biblical arguments over a diminishing number of texts which allegedly prohibit intimate same-sex behaviour have been defended and refuted ad nauseam. Psychiatrists have long given up calling homosexuality a disease, and researchers studying the brain increasingly suggest that sexual orientation far from being a matter of choice or the result protective parenting , may well be determined by genetics.
The argument expounded by some is that gay marriage is against the natural order. You could similarly claim that having two eyes of different colours or an IQ of 190 are against the natural order. The natural order has always produced exceptions.
Others would argue that far from undermining marriage, holy wedlock between same-sex couples could enhance the significance of marriage as a publicly recognised relationship which encourages fidelity and commitment. This is the position taken by Professor David Myers, an internationally renowned academic psychologist and practising Christian whose own Reformed Church of America is hardly a trendy liberal institution.
Whether or not we agree or disagree on religious or moral grounds about the rights and wrongs of same-sex relationships, as citizens of our nations, I believe we have a responsibility to enable same sex couples who are deeply convinced of their mutual love to celebrate and safeguard that commitment with public and legal significance. A civil partnership can take care of the business side, but marriage is the true endorsement of love.
Saturday, 8 October 2011
Gay marriage further thoughts
I sent this piece into The Guardian yesterday in a bid to get it into their Face to Faith Saturday column. As they did not use it I thought I would share it with readers of Notes from LE2. I think my current position is one of indifference to using the nomenclature of heterosexuality and I am quite happy with Civil Partnership for same sex couples and marriage for opposite sex couples. I am not sure I want all the baggage that heterosexual marriage seems to have accumulated. Nor am I happy with clergy telling the rest of us what we can and cannot do. I would never want to live in a theocracy of any religious stripe.
Draft for Face to Faith 8 October 2011
“I am for gay marriage – because I am a Conservative”, David Cameron’s words to the Conservative Party annual conference in Manchester may mark the real start of a British version on the culture wars that have plagued the USA for a number of years. Given the relatively small number of lesbian, gay, bisexual and transgender (LGBT) people (say 7 or 8%) in the population as a whole and the ±50,000 civil partnerships that have been registered since the end of 2005, we are not talking big numbers but they are not without significance. Given the general indifference of the population to statements by religious leaders it seems likely that the gay marriage driven culture wars may not break out quite yet. Fundamentalist attacks from heteronormative, mostly Christian and Muslim, leaders on gays seem not to attract much general support currently but history shows that this can change.
Ever since the possibility of registering civil partnerships became a reality it has been my experience that to many people, both heterosexual and homosexual, they are seen as ‘marriages’. For most people, the idea of a ‘civil partnership’ that looks like a wedding (invitations, register office, dressing up, rings, perhaps vows, witnesses, reception, cake) is a marriage. The only serious opposition seems to be coming from religious leaders who claim that marriage is reserved, in their view, for heterosexual people and can only be between a man and a woman. As a member of one of the most vocal of the anti-gay marriage faiths, I am also aware of the split between the official line given out by some, but only some, church leaders and at the local level, clergy and laity who are often supportive. In the RC church this matches the split over contraception where the official line is against and at local the pastoral level where there is almost total silence from the clergy and widespread use of family planning by the laity. This split, if to a lesser extent than contraception, is even to be seen in the hottest pro-life issue, abortion, where it is reported that even practising Catholics are much more tolerant than the official line of total opposition.
Until now, the bitterness of the USA’s culture wars has not been that present in the UK, except in the blogs of the Telegraph. The usual response to a same sex couple announcing their intended civil partnership is one of general pleasure and support. Although a small grouping and hardly mainstream, the Society of Friends (Quakers) has consistently led the field for change most recently by wanting approval for same sex marriages to be solemnized in the context of Meetings for Worship. Currently, civil partnerships, like register office heterosexual weddings, have to be devoid of any religious element – even if this is pushed to the limits in practice with neo-religious readings and pious comments from registrars. Although it is hard to foresee a time when Catholic gay/lesbian couples wanting Nuptial Masses and blessings will be celebrated in public. In the Anglican Church, as with the remarriage of divorced people, some clergy will preside over gay/lesbian marriages and some will not. Catholic sacramental theology and canon law sees the ‘ministers’ in a marriage as the couple. This is why the individuals in the couple have to say the words at the heart of the ritual – they do not need a clergy-person if push comes to shove on the mythical clergy-less desert isand. The job of the clergy-person is to preside over the ritual and act as keeper of the official register; the couple marry each other.
The sadness of the anti-gay marriage position taken by some Catholic bishops is their inability to see that same sex marriage is not an attack on the sacrament of marriage but a desire to share in the grace it brings; grace that includes the blessings on and social/community support for the relationship. God knows, sustaining a relationship is difficult enough for both opposite and same sex couples. They need all the graces available.
Thursday, 6 October 2011
Gay marriage (continued)
I suspect in the UK we are going to get a watered down version of the culture wars that have been raging in some parts of the USA recently. No sooner had Mr Cameron uttered his fateful words about being in favour of gay marriage "because I am a Conservative" than the Catholic Archbishop of Southwark was objecting with his argument that marriage is only reserved for heterosexuals. He is often quick off the mark like this and it might be useful for those in the debate to read some of Andrew Sullivan's writings first.
Civil Partnerships go back as far as 2005 and our experience is that the discourse of marriage is used by most ordinary people to describe our relationship. I noticed recently on the forms being used about me in the NHS is that I was "married". Funny, no one told me, I thought I was in a civil partnership.
Civil Partnerships go back as far as 2005 and our experience is that the discourse of marriage is used by most ordinary people to describe our relationship. I noticed recently on the forms being used about me in the NHS is that I was "married". Funny, no one told me, I thought I was in a civil partnership.
Wednesday, 5 October 2011
From the Prime Minister at the Conservative Conference
"I once stood before a Conservative conference and said it shouldn't matter whether commitment was between a man and a woman, a woman and a woman, or a man and another man. You applauded me for that. Five years on, we're consulting on legalising gay marriage.
And to anyone who has reservations, I say: Yes, it's about equality, but it's also about something else: commitment. Conservatives believe in the ties that bind us; that society is stronger when we make vows to each other and support each other. So I don't support gay marriage despite being a Conservative. I support gay marriage because I'm a Conservative."
Fancy that. Any comments?
Tuesday, 4 October 2011
Back to LE2
Thanks for all the messages of support and encouragement. I was discharged from hospital last night and and hope to stay at home for a good length of time. I will be followed up in various out-patient clinics. I am advised to take it very easy, avoid crowds and parties and "look after myself". So I will miss both the opening of the Leicester Thursday lunchtime chamber concerts and Leicester Tigers v Harlequins on Saturday. Loss, loss, loss.
The opportunity of watching the Tory Conference from Manchester is not to be missed. Those attending look so odd, there is no debate and the attack on Labour is relentless. Much to do.
The opportunity of watching the Tory Conference from Manchester is not to be missed. Those attending look so odd, there is no debate and the attack on Labour is relentless. Much to do.
Saturday, 1 October 2011
October 1st
I missed the feast of Cosmas and Damien, the twin brother 2nd century physicians, who specialised in the free treatment of patients; the were martyred for their faith, of course. I am encountering many health care professionals who may never have heard of CnD but carry on their tradition of healing. Currently, hot money is now on some kind of pneumonia which will keep me here for some time.
I have stopped direct clinical work as it seems wrong to keep patients waiting then restarting then stopping again. Perhaps I will do some indirect work like supervision, consultations and teaching.
My current interest is The Pentateuch, Torah, the first five books of the Hebrew bible as I work my way through how they have been constructed over the millennia. Fascinating and suitably distant from psychotherapy.
Now the caravan of media hype has left Liverpool and Labour it goes to Manchester to look at the Tories. That should be entertaining if I have the strength.
I have stopped direct clinical work as it seems wrong to keep patients waiting then restarting then stopping again. Perhaps I will do some indirect work like supervision, consultations and teaching.
My current interest is The Pentateuch, Torah, the first five books of the Hebrew bible as I work my way through how they have been constructed over the millennia. Fascinating and suitably distant from psychotherapy.
Now the caravan of media hype has left Liverpool and Labour it goes to Manchester to look at the Tories. That should be entertaining if I have the strength.
Friday, 23 September 2011
Sunday, 11 September 2011
11th September 2011
The tenth anniversary of the death of almost 3000 people in the USA seems often to be reported as a stand-alone event. The deaths of many more in the years since in Afghanistan and Iraq - and elsewhere - seems not to be mentioned by the politicians and commentators.
Last night of the proms
The arrival of the last night of the BBC proms seems to mark the start of autumn. This season's highlight for me was Elijah with the Missa Solemnis a close second. Antonio De Vecchi was there last night, and at many other proms as well, and sends his photographic impressions:
With thanks to Antonio and hopes for next season.
With thanks to Antonio and hopes for next season.
Thursday, 8 September 2011
Thursday, 1 September 2011
Disruption at the Proms
It was entirely predictable that the appearance of the Israel Philharmonic at the Proms would be met with disruption (the BBC's word). Notwithstanding "security" I understand from inside the RAH many Israeli and Palestinian flags were being waved. Once the soloist came on the shouting started and the BBC soon cut the link and played the same piece on CD. Similarly, after the interval the same thing seemed to happen and the link was replaced with recordings of the pieces.
God only knows what will happen at next year's Olympics in London.
Personal Note: I first heard Zubin Mehta conduct the RLPO in Rochdale in 1958. He had just become their assistant conductor, aged 22. I was 13 and thought he was an old man. They played Tchaikovsky's 6th. It devastated me emotionally. I have never been the same since. Totally infatuated with the music as only an early teenager can be (except the word had not been coined in 1958.)
God only knows what will happen at next year's Olympics in London.
Personal Note: I first heard Zubin Mehta conduct the RLPO in Rochdale in 1958. He had just become their assistant conductor, aged 22. I was 13 and thought he was an old man. They played Tchaikovsky's 6th. It devastated me emotionally. I have never been the same since. Totally infatuated with the music as only an early teenager can be (except the word had not been coined in 1958.)
Church Times on marriage
The current CT has a review by John Saxbee, former bishop of Lincoln, of Adrian Thatcher's latest book on marriage. Eye-opening.
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